B.A.S.I.C. NEWSLETTER # 106
  
I Cor. 16:9  "For a wide door for effective work has opened to me, and there are many adversaries."  
 
Oct. 13, 2007
 
 
New Missionary!
We are happy to announce to our brethren that the CLC has called a new missionary, Matthew Ude. He will arrive in India to begin work in February. He will also be making visits to Africa. Exactly where he will visit in Africa is yet to be determined. Let us thank God for this servant to work together with all of us for His kingdom's upbuilding.
 
Dear brothers,
During this last year there have been some situations that were unclear in our working back and forth with the CLC-USA and you our brothers in our sister churches. The orderly way we work is that you should be going through me as the called missionary. It is not proper to send financial requests directly to the Mission Board. We consult together and I make recommendations to the Board. If there is a second missionary who visits or one pastor from the CLC is assigned to work with your church body in place of me,  then you go through that person. As a missionary with the Mission Board we are considering the big picture of all the fields, while you will likely have the view of where you are working. When I am not with you, I am available through email. If need be we can communicate by phone. I have finished auditing the accounts of our sister churches in India and will be doing the same soon in Africa.
We certainly encourage you to be in contact with your brothers and sisters in the CLC-USA as well as with those in our fellowship in India and Africa. But when it comes to funding of the work and  making decisions that involve the Mission Board, we have a definite procedure. If you have any questions about this, by all means ask when I am with you. In Him, Pastor Koenig
 
CLCI Seminary Report
The following excerpts are taken from a report given at the September India Pastoral Conference. This is given so that all of you may share in the joy of this work and pray to God your thanks for His work.
"...The Lord has been very gracious to us in all aspects...The CLCI Seminary celebrated its 9th commencement on June 15th at Nidubrolu. The whole service was full of ceremony, lasting a little over three hours...This graduating class was the largest...12 students...Their dedication to their goals and their enthusiasm for life was inspiring...Phil. chapter four: 'I can do all things through Christ who strengthens me.' The CLCI women fellowship members were at the head of the food service, busy all day, preparing meals for more than 850 members...We thank and praise God for the wonderful assistance we have been receiving from the CLC Mission Board and Kinship Committee."
In the midst of these past nine years...43 fully trained pastors came out of this CLCI seminary and all of them have been rendering valuable services in various congregations. Now the Seminary students are enjoying their new educational year 2007. At present there are 32 students in the seminary...14 students are in their final year, six students are in the second year and 12 students are in the first year. Please remember them in your prayers.
 
One thing to note also is that nine of the men now in the seminary have come in from pastorates in the CLCI to gain this three year seminary training which they had not had previously. While in the past others outside our fellowship have enrolled, at this time all students are CLCI members.
 
 
BIBLE QUESTIONS  -part 8
 
 These following four questions are among 101 that are dealt with at the site: www.ovrlnd.com/Apologetics/101contradictions.html . This is all in answer to the supposed contradictions in the Bible that some Muslims put forth. Go there for some more good reading and to see how our Bible has no contradictions. There are some copyist errors, but that is all.
 Does God incite David to conduct the census of his people (2 Samuel 24:1), or does Satan (1 Chronicles 21:1)?
(Category: misunderstood how God works in history)
This seems an apparent discrepancy unless of course both statements are true. It was towards the end of David's reign, and David was looking back over his brilliant conquests, which had brought the Canaanite, Syrian, and Phoenician kingdoms into a state of vassalage and dependency on Israel. He had an attitude of pride and self-admiration for his achievements, and was thinking more in terms of armaments and troops than in terms of the mercies of God.
The Lord therefore decided that it was time that David be brought to his knees, where he would once again be cast back onto the mercy of God. So he let him go ahead with his census, in order to find out just how much good it would do him, as the only thing this census would accomplish would be to inflate the national ego (intimated in Joab's warning against carrying out the census in 1 Chronicles 21:3). As soon as the numbering was completed, God intended to chasten the nation with a disastrous plague which would bring about an enormous loss of life (in fact the lives of 70,000 Israelites according to 2 Samuel 24:15).
What about Satan? Why would he get himself involved in this affair (according to 1 Chronicles 21:1) if God had already prompted David to commit the folly he had in mind? It seems his reasons were entirely malicious, knowing that a census would displease the Lord (1 Chronicles 21:7-8), and so he also incited David to carry it through.
Yet this is nothing new, for there are a number of other occurrences in the Bible where both the Lord and Satan were involved in soul-searching testings and trials:
  1. In the book of Job, chapters one and two we find a challenge to Satan from God allowing Satan to bring upon Job his calamities. God's purpose was to purify Job's faith, and to strengthen his character by means of discipline through adversity, whereas Satan's purpose was purely malicious, wishing Job as much harm as possible so that he would recant his faith in his God.
  2. Similarly both God and Satan are involved in the sufferings of persecuted Christians according to 1 Peter 4:19 and 5:8. God's purpose is to strengthen their faith and to enable them to share in the sufferings of Christ in this life, that they may rejoice with Him in the glories of heaven to come (1 Peter 4:13-14), whereas Satan's purpose is to 'devour' them (1 Peter 5:8), or rather to draw them into self-pity and bitterness, and down to his level.
  3. Both God and Satan allowed Jesus the three temptations during his ministry on earth. God's purpose for these temptations was for him to triumph completely over the very tempter who had lured the first Adam to his fall, whereas Satan's purpose was to deflect the saviour from his messianic mission.
  4. In the case of Peter's three denials of Jesus in the court of the high priest, it was Jesus himself who points out the purposes of both parties involvement when he says in Luke 22:31-32, "Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you Simon, that your faith may not fail. And when you have turned back, strengthen your brothers."
  5. And finally the crucifixion itself bears out yet another example where both God and Satan are involved. Satan exposed his purpose when he had the heart of Judas filled with treachery and hate (John 13:27), causing him to betray Jesus. The Lord's reasoning behind the crucifixion, however, was that Jesus, the Lamb slain from the foundation of the world should give his life as a ransom for many, so that once again sinful man could relish in the relationship lost at the very beginning, in the garden of Eden, and thereby enter into a relationship which is now eternal.
Thus we have five other examples where both the Lord and Satan were involved together though with entirely different motives. Satan's motive in all these examples, including the census by David was driven by malicious intent, while the Lord in all these cases showed an entirely different motive. His was a benevolent motive with a view to eventual victory, while simultaneously increasing the usefulness of the person tested. In every case Satan's success was limited and transient; while in the end God's purpose was well served furthering His cause substantially.
(Archer 1982:186-188)
 
 
Homiletics  part  8
 
The Story of the Praying Hands
   For years people have admired the art masterpiece known as "The Praying Hands."  Behind this work of art is a fascinating story of love and sacrifice.
   In the late fifteenth century two struggling young art students, Albrech Durer and Franz Knigstein, worked as laborers to earn money for their art studies.  But the work was long and hard and it left them little time to study art.
   Finally they agreed to draw lots and let the loser support them both while the winner continued to study.  Albrech won, but he agreed to support Franz after achieving success so his friend could finish his studies.
   After becoming successful, Albrech sought out Franz to keep his bargain.  But he soon discovered the enormous sacrifice his friend had made.  As Franz had worked at hard labor, his fingers had become twisted and stiff.  His long, slender fingers and sensitive hands had been ruined for life.  He could no longer manage the delicate brush strokes so necessary for executing fine paintings.  But in spite of the price he had paid, Franz was not bitter.  He was happy that his friend Albrech had attained success.
   One day Albrecht saw his loyal friend kneeling, his rough hands entwined in silent prayer.  Albrech quickly sketched the hands, later using the rough sketch to create his masterpiece known as "The Praying Hands."
 
 
Pastor Koenig


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B.A.S.I.C. NEWSLETTER # 107
  
I Cor. 16:9  "For a wide door for effective work has opened to me, and there are many adversaries."  
Oct. 31, 2007
 
PROPER HERMENEUTICS RESTORED
 
God was at work to restore His Word to the people in the Reformation.  He also restored proper hermeneutics, the principles of interpretation, to His people.  In celebration of this work of God let's consider some quotes of Luther on this subject.  Prior to the Reformation there was for some time current a fourfold interpretation of Scripture.  Basically this method allowed the Scriptures to say wild and outlandish things because it all depended on man's interpretation.  The allegorizing of Scripture was particularly pitiful because it allowed one to go into some real flights of fancy as one preached 'figuratively'.   Luther, "When I was a young man, my own attempts at allegory met with fair success... Anyone who was somewhat more skilled in contriving allegories was also regarded as a rather learned theologian." (1)  In His mercy toward this bewilderingly confusing situation God restored the principle that Scripture interprets Scripture.  "...no prophecy of Scripture is a matter of one's own interpretation."  I Pet. 1:20  The people by God's grace began again to pay attention to the Lamp shining in this dark place instead of trying to light their own pitiful little candles in the dark.
 
Back to the Word
In preparation for the Reformation God brought about a renaissance of learning in Europe.  The Dark Ages were dark above all due to the people's ignorance of the Word.  This rebirth brought about a renewed study of the biblical languages of Hebrew and Greek.  "As dearly as we love the gospel, so diligently let us hold to the study of language.  (Hebrew and Greek).  ...And let us recognize that fact that we will not be able to preserve the gospel well without the languages.  The languages are the scabbard in which this sword of the Spirit is sheathed.  They are the jewel box in which we carry this treasure.  They are the cask in which this beverage is contained.  They are the pantry in which this food is kept.  And as the gospel itself shows, they are the basket in which these loaves and fish and fragments are preserved." (2)
 
Even though you don't know the original languages, yet you too can interpret Scripture, because the Holy Spirit works on your heart through the Word in any language.  The plain, common folk can read and know because God reveals the truth.  The plain and common folk should simply take the plain meaning.  "...in the interpretation of Holy Scripture the main task must be to derive from it some sure and plain meaning...(The Scriptures must be taken) in their historical meaning,  which is their real and true one."(3)
 
Scriptures are Clear
This plain meaning can be readily found because the Bible is clear.  "For it ought above all to be settled and established among Christians that the Holy Scriptures are a spiritual light far brighter than the sun itself, especially in things that are necessary to salvation." (4)  "If Scripture is obscure or ambiguous, what point was there in God's giving it to us? (5)  Men should "stop imputing with blasphemous perversity the darkness and obscurity of their own hearts to the wholly clear Scripture of God." (6)  "If the words are obscure in one place, yet they are plain in another."  (7)  A clear passage is to interpret a less clear.  Scripture interprets Scripture.
 
Set Aside Preconceived Notions and Ideas
In connection with the Old Testament, "I beg and really caution every pious Christian not to be offended by the simplicity of the language and stories frequently encountered there, but fully realize that, however simple they may seem these are the very words, works, judgments, and deeds of the majesty, power, and wisdom of the most high God...Therefore dismiss your own opinions and feelings, and think of the Scripture as the loftiest and noblest of holy things, as the richest of mines which can never be sufficiently explored, in order that you may find that divine wisdom which God here lays before you in such simple guise as to quench all pride.  Here you will find the swaddling cloths and the manger in which Christ lies, and to which the angel points the shepherds.  Simple and lowly are these swaddling cloths, but dear is the treasure, Christ, who lies in them" (8)
In his commentary on Galatians he warns to keep personal thoughts away, "since they ought to come empty and take all their thoughts out of the sacred letters, then diligently consider the words and compare what preceded with what follows, and pay attention to this: they grasp the whole sense of the passage and do not construct their own dreams out of isolated words torn out of context."(9)
 
Faith is the Touchstone
To the unbeliever the wisdom of God is foolishness.  The talisman that allows understanding is not reason, but faith.  The Scriptures do not contradict themselves.  Reason says they do, but this is an area beyond reason's    grasp or understanding. "Therefore, if Christ himself is the price of my redemption, if he himself is made sin and a curse, that he might justify and bless us, I care nothing for passage of Scripture--even if you bring up six hundred for the righteousness of works against the righteousness of faith and scream that the Scriptures contradict themselves.  I have the author and the Lord of Scripture, on whose side I would rather be than to believe you, although it is impossible that the Bible should contradict itself, except in the minds of senseless and hardened hypocrites.  Among the pious and the intelligent it produces testimony for its Lord.  If you contend that Scripture contradicts itself, go manufacture your own reconciliation.  I will stay with the author of Scripture." (10)
 
Christ is the Center
From quotes already it is seen that a principle of Luther's is that Christ is the key and center of the Word.  Indeed, "the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father." John 1:14  As we read the Scriptures, we behold His glory.  "Therefore who would correctly and profitably read Scripture should see to it that he finds Christ in it; then he finds life eternal without fail." (11)
 
Context and So Forth
There is so much more to be considered in a thorough review of hermeneutics, the proper type as restored by God.  Luther stressed the importance of context in interpreting Scripture.  He warned, "They pick out one thing here and another thing there; and where they find a word or two, they pounce upon these and hoodwink people, to keep them from seeing what else Scripture has to say about this." (12)
"No conclusion or figure of speech is to be permitted in any Scripture passage, unless the context clearly compels it and the absurdity of the matter manifestly conflicts with an article of faith.  Rather, everywhere we must cling to the simple, pure, and natural meaning of the words, which is dictated by grammar and common usage, which God has created in men." (13)
Let us cling to the Word for our soul's salvation and to preserve this heritage for our children..
 
_______________________
Footnotes
l.  Luther's Works (in English)  vol. 1, p. 232
2. Weimar Edition of Luther's Works (WA) vol. 15, p.37f.
3. LW l, p .231,  4. LW 33, p. 91,    5. LW 33, p. 94
6. LW 33, p. 27,   7. LW 33, p. 26,   8. LW 35, p. 236
9. WA 40, 2, 36f.    10. WA 40, 1, 420.    11. Ewald Plass,
"What Luther Says", No. 206.    12. LW 24, p. 104.
13. WA 18, 700.
 
 
CLCI BIBLE CORRESPONDENCE COURSE
(India)
There are many ways in which we can communicate God's Word to people. Here are excerpts from the annual report on the correspondence course that Pastor Jyothi Benjamin carries out to reach people with the Word through the mail.
"Over the many years through the blessings of our Lord our CLCI Bible Correspondence Course has been moving very well. As we see from the Bible that the Word of God will make a person wise about salvation. As you know, now we have an advantage of the fast-increasing literacy rate in India. Printed copies of correspondence course are used to provide instruction to students via mail. Distance learning allows the student the flexibility of working at their own place, therefore, the amount of time it takes to complete the course will depende largely on the time and determination of the student.
Now this year we have received eight applications till now. Last June ten individuals, both men and women, had completed the course and received the certificate. There is a lot of opposition to the public Gospel proclamation in India. We should not be discouraged about the situation. Studying the Bible is the most important thing in a person's life and we are thrilled and excited to inform you that many have received jesus by taking this course on God's Word. Through this course, many of the non-Christians have been learning more about who they are, where they came from, why they are here, and where they are going and finally that Jesus is their only Savior. We are happy to tell you that many Hindu and Muslim friends are also taking this Bible correspondence course from us...We are praying that through them, someday their entire families could come to Christ. There won't be any outside pressure for the to take this course. If one person from a family is converted, he could guide the entire family in his own manner. In this way this course is making up souls to hold Christ. The Holy Spirit has been working in them through this 'invisible way.'
We have been sending this CLCI correspondence course from 1993 to the inquirers. For this, we have been placing advertisements in newspapers, annual calendars, telephone directories, yellow pages, etc. The course is totally free of cost. Until now 406 students have taken this course. It requires intensive study on the part of the learner. Spiritual life depends on the Bible...We are praying our Almighty living God, Jesus Christ, for His grace to grant us courage and strength to carry on his blessed work. May the Lord bless this Bible Correspondence study of His Word."
 
 
Pastor Koenig