B.A.S.I.C. Newsletters - August 2004
www.LutheranMissions.org
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B.A.S.I.C. NEWSLETTER #34
August 3, 2004
I. Cor. 16:9 'for a wide door
for effective work has opened to me, and there are many adversaries.'
ROBERT THOMAS (KOREA) killed 1866
Robert Thomas was ordained
on June 4, 1863, in a little church in Hanover, Wales.
The next month he and his wife were
sent to Shanghai, China, by the London Mission
Society, where his wife died soon
after they arrived.
In 1866, after
having evangelized for a few months in the southern part of
Korea, Thomas traveled on the American
ship, General Sherman, up the Taedong
River, which runs from Namp'o on
the Yellow Sea northward past P'yongyang, the
capital of what is now North Korea.
In a shallow part along the river, the ship
was grounded on a sandbar.
Korean soldiers on shore, not having seen many vessels
of this type on the river, became
suspicious and scared, perhaps thinking there
were foreign soldiers on board.
They boarded the ships waving long knives at the
passengers and crew and started
killing many of them.
When Thomas saw that
he was going to be killed, he held out his Korean Bible
to them and said in that language,
"Jesus, Jesus." His head was cut off and
thrown into the river. Though
some may say his mission voyage was a failure and
a waste of a young life, God does
not preceive things the way we do, and His ways
are not our ways.
Twenty-five years after
Thomas's death, an American visitor stayed at a small
guest house in the area where Thomas
was killed, and noticed strange wallpaper in
the main room. The paper had
Korea words and numbers printed on it. When he
asked the owner of the house about
it, the owner told him about Thomas being killed there,
and said that he had taken the Korean
Bible that Thomas held out to the
soldiers and used the pages to cover
his walls. For twenty-five years, he said,
many had come to his house to "read
the walls" where Thomas's Bible was preserved.
Whether Robert Thomas, Baron von
Welz or Raymond Lull, they in love obeyed Christ's
command to go into all the world
and preach the Gospel. We certainly rejoice to
see that when the Gospel is preached,
souls are converted and join us to worship
the King. But let us also
rejoice in the preaching of these men who did not see
results but rather death.
Death is gain for them and us. Paul reminds us "To
live is Christ and to die is gain".
These three men knew that very well.
PRAYER - TOGO - Pray that
our brother Kossi is able to begin registration of
the Eglise Evangelique Lutherienne
de Confession (EELC)
- CONGO - Pray that the difficulties Pastor Muzakuza faces with
the
government and expenses may be solved
in attempting church registration for the
Eglise Lutherienne de Confession
du Congo. (ELCC)
In Christ,
Pastor David Koenig
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B.A.S.I.C. NEWSLETTER #35
August 21, 2004
I Cor. 16:9 'for a wide
door for effective work has opened to me, and there
are many adversaries.'
THE FOLLOWING WAS SUBMITTED BY
PROF. DAVID LAU, OF EAU CLAIRE, WIS. U.S.A.
From the beginning God has always
wanted all people to hear about His plan of
salvation in Jesus and be saved.
But in the Old Testament times, the time before
Jesus was born on this earth, He
worked especially through the nation He had
chosen, the children of Jacob or
the children of Israel. He gave this nation
a place to live, situated where
three continents come together: Africa, Europe,
and Asia. The land of Canaan
or Palestine was strategially placed between two
of the most advanced civilizations
of the ancient world: the civilization in
Egypt by the Nile River the the
civilization in Mesopotamia by the Tigris and
Euphrates Rivers. Those
traveling from one of these civilizations to the other
would usually go through Palestine.
There in Palestine God let the light
of the coming Messiah shine. He wanted
other nations to be attracted to
that light and come to the land of Palestine
and learn about the true God and
His plan of salvation. He did not at that time
specifically tell His people to
go out into all the world and bring the message
of salvation to others. He
wanted the world to be attracted to the land of
Palestine and in that way learn
the good news of salvation through the coming
Messiah. We think, for example,
of the Queen of Sheba, who came from afar
because she had heard of the wisdom
of King Solomon.
But now that the Messiah has come
and done His work of suffering and dying
for the sin of the world, God has
chosen to follow another policy. Now we are
not to wait for people to come to
us in order to hear about the promise of the
Savior. No, He wants us to
go out to them. The risen Jesus, before He ascended
to heaven, said to His followers:
"Go into all the world and preach the gospel
to every creature" (Mark 16:15).
No nation is to be left out. No individual
person is to be bypassed.
We are instructed to bring the gospel of Jesus to
everyone everywhere without any
restrictions or limitations.
It is unfortunate that sometimes
in history Christians have become guilty of
racism. That is, instead of
going out everywhere with the gospel and trying to
save all persons, they have marked
off certain races of men as inferior and
therefore unworthy of the good news
of Jesus. Or, even if they did bring the
gospel to those they considered
inferior, they did not treat them the same
as they treated others. They
did not accept them into their churches and
schools as equal members.
They treated those persons from these other races
as second or third class citizens
in the church of Jesus Christ.
But the Bible excludes all ideas
of racism in connection with the preaching of
the gospel in the world. One
false idea that some Christians have had is that
Noah cursed his son Ham, and the
descendants of Ham moved into Africa, and
therefore the people in Africa are
cursed. This is a false idea, because the
Bible nowhere says that Ham was
cursed.
In Genesis 9:25 we read that Noah
cursed Canaan, one of the sons of Ham. This
curse was fulfilled when the Canaanites
were defeated by the children of Israel
and became their servants, hewers
of wood and drawers of water.
But even this curse of Canaan did
not mean that God did not want Canaanites to
hear the good news of Jesus and
be saved. What do we read in Matthew 15: 21-28?
"A woman of Canaan" asked Jesus
for help, and He helped her. In fact Jesus even
praised her faith, which He had
put to the test by not helping her at first.
It is true that when Jesus was still
with His disciples in a visible way, He did
not want His disciples to go to
the Gentiles. At that time He directed them to
"go to the lost sheep of the house
of Israel" (Matthew 10: 5-6). But after
Jesus completed His work of redeeming
the world, He clearly told His disciples
to go everywhere.
This was very difficult for Jesus'
Jewish disciples to do at first. They had
been brought up on the idea that
non-Jews or Gentiles ate unclean food and
therefore they should not associate
with them at all. But in the 10th chapter
of the book of Acts we read how
God Himself overcame the disciples' prejudice
against non-Jews. God specifically
directed the apostle Peter to go to the
home of a Gentile by the name of
Cornelius and proclaim the good news of Jesus
there. Peter began his speech
by saying to Cornelis and his family and friends:
"You know how unlawful it is for
a Jewish man to keep company with or go to
one of another nation. But
God has shown me that I should not call any man
common or unclean... In truth I
perceive that God shows no partiality.
As Peter preached the good news of
Jesus in the home of Cornelius, a marvelous
event took place. The Holy
Spirit came to these Gentiles in the same miraculous
way He had come to the Jews in Jerusalem
on Pentecost. Peter and those who
came with him heard the Gentiles
"speak with tongues and magnify God" (Acts 10:
46). Then Peter baptized these
non-Jews and they became spiritual brothers
and sisters of the Jewish Christians.
The apostle Paul became God's special
messenger to bring the word of Jesus to
the Gentiles. It was Paul
in particular who was directed by the Holy Spirit
to make it clear that racism does
not belong in Christ's church at all. Listen
to the following statements from
the letters of Paul:
"Or is He the God of the Jews only"
Is He not also the God of the Gentiles?
Yes, of the Gentiles also, since
there is one God who will justify the
circumcised (Jews) by faith and
the uncircumcised (non-Jews or Gentiles)
through faith" (Romans 3:29-30).
"There is neither Jew or Greek, there
is neither slave nor free, there is
neither male nor female; for you
are all one in Christ Jesus" (Galatians 3:28).
"There is neither Greek nor Jew,
circumcised nor uncircumcised, barbarian,
Scythian, slave nor free, but Christ
is all and in all" (Colossians 3:11).
Professor David Lau of Immanuel Lutheran
College and Seminary, CLC, USA.
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NEWS
"When I get to each of our
sister churches in the traveling, please be
ready with an accounting for auditing
of all monies that the CLC has sent
you. Remember, this is done
every year."
Family Life
Mark Bohde's in Chiang Mai, Thailand
have a full and happy family life. It
is fuller than one could think.
About four and a half years ago the family
arrived in Thailand to do work with
children. Mark's approach to working with
the children is to make them part
of the family. That this approach is
successful in helping the young
people is well evident when one stays at the
compound for a few days, as I was
privileged to do. There is a lot of hugging
and abundant love of Christ.
This is not the approach of many who work with
children in Thailand; the 'family'
approach, as well as the love of Christ.
To learn how some of the young people
were when they came, with loads of
problems, and to see them now is
a joy. It is hard work when you have nearly
two dozen people on the compound.
They have a 5-6 acre new plot of ground that
they will be building on next year
out of town a ways. The orphan work is
supported entirely through private
donations. It is evident that the Lord has
blessed this work for Him.
By all means keep the Bohde's and their 'family'
in your prayers.
In love of our Lord,
Pastor David Koenig
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